Where does it say that homosexuality is a sin
The Bible and equal sex relationships: A review article
Tim Keller,
Vines, Matthew, God and the Same-sex attracted Christian: The Biblical Case in Back of Same Sex Relationships, Convergent Books,
Wilson, Ken,A Letter to My Congregation, David Crum Media,
The relationship of homosexuality to Christianity is one of the main topics of discussion in our culture today. In the plummet of last year I wrote a review of books by Wesley Hill and Sam Allberry that take the historic Christian view, in Hill’s words: “that homosexuality was not God’s unique creative intention for humanity and therefore that homosexual exercise goes against God’s express will for all human beings, especially those who trust in Christ.”
There are a number of other books that get the opposite view, namely that the Bible either allows for or supports same sex relationships. Over the last year or so I (and other pastors at Redeemer) have been regularly asked for responses to their arguments. The two most read volumes taking this position feel to be those by Matthew Vines and Ken Wilson. The review of these
Leviticus
“You shall not falsehood with a male as with a woman; it is an abomination.”[1] It is not a surprise that this verse seems to say that queer male sex is forbidden in the eyes of God. The dominant view of western Christianity forbids same-sex relations. This verse is one of the clobber passages that people cite from the Bible to condemn homosexuality. This essay first looks at the various ways the verse is translated into the English Bible and then explores some of the strategies used to create an affirming perception of what this channel means for the LGBTQ community. More specifically, it presents the interpretation of K. Renato Lings in which Lev. refers to male-on-male incest.
While Lev. is used to condemn homosexuality, we must realize that the term “homosexuality” was only recently coined in the English language. So did this term live in ancient Israel? Charles D. Myers, Jr. confirms that none of the prophets in the Hebrew Bible mention homosexuality.[2] He also contends that in ancient Israel same-sex relations were viewed as an ancient Near East issue. The anc
The Bible on Homosexual Behavior
One way to argue against these passages is to make what I call the “shellfish objection.” Keith Sharpe puts it this way: “Until Christian fundamentalists boycott shellfish restaurants, stop wearing poly-cotton T-shirts, and stone to death their wayward offspring, there is no obligation to listen to their diatribes about homosexuality being a sin” (The Gay Gospels, 21).
In other words, if we can disregard rules like the bar on eating shellfish in Leviticus , then we should be allowed to disobey other prohibitions from the Old Testament. But this argument confuses the Ancient Testament’s temporary ceremonial laws with its permanent moral laws.
Here’s an analogy to help understand this distinction.
I remember two rules my mom gave me when I was young: hold her hand when I cross the avenue and don’t drink what’s under the sink. Today, I contain to follow only the latter rule, since the former is no longer needed to safeguard me. In fact, it would now do me more injure than good.
Old Testament ritual/ceremonial laws were like mom’s handholding governance. The rea
What does the New Testament say about homosexuality?
Answer
The Bible is consistent through both Old and New Testaments in confirming that homosexuality is sin (Genesis –13; Leviticus ; ; Romans –27; 1 Corinthians ; 1 Timothy ; Jude ). In this matter, the New Testament reinforces what the Old Testament had declared since the Law was given to Moses (Leviticus ). The difference between the Elderly and New Testaments is that the New Testament offers hope and restoration to those caught up in the sin of homosexualitythrough the redeeming authority of Jesus. It is the same hope that is offered to anyone who chooses to consent it (John ; –18).
God’s standards of holiness did not change with the coming of Jesus, because God does not convert (Malachi ; Hebrews ). The New Testament is a continuing revelation of God’s interaction with humanity. God hated idolatry in the Old Testament (Deuteronomy ), and He still hates it in the New (1 John ). What was immoral in the Old Testament is still immoral in the New.
The New Testament says that homosexuality is a “shameful lust” (Rom