Bible stance on homosexuality
The Bible on Homosexual Behavior
One way to argue against these passages is to make what I phone the “shellfish objection.” Keith Sharpe puts it this way: “Until Christian fundamentalists boycott shellfish restaurants, end wearing poly-cotton T-shirts, and stone to death their wayward offspring, there is no obligation to eavesdrop to their diatribes about homosexuality being a sin” (The Gay Gospels, 21).
In other words, if we can disregard rules enjoy the ban on eating shellfish in Leviticus , then we should be allowed to disobey other prohibitions from the Senior Testament. But this argument confuses the Old Testament’s temporary ceremonial laws with its permanent moral laws.
Here’s an analogy to serve understand this distinction.
I recollect two rules my mom gave me when I was young: hold her hand when I cross the street and don’t drink what’s under the sink. Today, I contain to follow only the latter rule, since the former is no longer needed to protect me. In fact, it would now do me more harm than good.
Old Testament ritual/ceremonial laws were fancy mom’s handholding rule. The rea
What the New Testament Says about Homosexuality
The Fourth R Volume May-June
Mainline Christian denominations in this territory are bitterly divided over the question of homosexuality. For this reason it is important to inquire what light, if any, the New Testament sheds on this controversial issue. Most people apparently believe that the New Testament expresses strong opposition to homosexuality, but this simply is not the case. The six propositions that follow, considered cumulatively, advantage to the conclusion that the New Testament does not provide any guide guidance for understanding and making judgments about homosexuality in the modern society.
Proposition 1: Strictly speaking, the New Testament says nothing at all about homosexuality.
There is not a single Greek word or phrase in the entire New Testament that should be translated into English as “homosexual” or “homosexuality.” In fact, the very notion of “homosexuality”—like that of “heterosexuality,” “bisexuality,” and even “sexual orientation”—is essentially a modern concept that would simply have been unintelligible to
Leviticus
“You shall not lie with a male as with a woman; it is an abomination.”[1] It is not a surprise that this verse seems to say that gay male sex is forbidden in the eyes of God. The dominant view of western Christianity forbids queer relations. This verse is one of the clobber passages that people cite from the Bible to condemn homosexuality. This essay first looks at the various ways the verse is translated into the English Bible and then explores some of the strategies used to create an affirming interpretation of what this channel means for the LGBTQ community. More specifically, it presents the interpretation of K. Renato Lings in which Lev. refers to male-on-male incest.
While Lev. is used to condemn homosexuality, we must realize that the term “homosexuality” was only recently coined in the English language. So did this term remain in ancient Israel? Charles D. Myers, Jr. confirms that none of the prophets in the Hebrew Bible state homosexuality.[2] He also contends that in ancient Israel queer relations were viewed as an ancient Near East obstacle. The anc
This article is part of the What Did Jesus Teach? series.
Silence Equals Support?
In a article for Slate online, Will Oremus asked a provocative question: Was Jesus a homophobe?1
The article was occasioned by a story about a gay teenager in Ohio who was suing his high university after school officials prohibited him from wearing a T-shirt that said, “Jesus Is Not a Homophobe.”
Oremus was less concerned about the legal issues of the story than he was about the accuracy of the remark on the shirt. Oremus suggests that Jesus’s views on homosexuality were more inclusive than Paul’s. He writes,
While it’s reasonable to assume that Jesus and his fellow Jews in first-century Palestine would have disapproved of male lover sex, there is no tape of his ever having mentioned homosexuality, let alone expressed particular revulsion about it. . . . Never in the Bible does Jesus himself offer an explicit prohibition of homosexuality.
Oremus seems to suggest that since Jesus never explicitly mentioned homosexuality, he must not have been very concerned about it.
There are at least two reas